“Who do we think we are, anyway? – Table”
Rev. Melanie Harrell Delaney
November 24th, 2013
 

1 Corinthians 11:23-26               The Institution of the Lord’s Supper

 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

***

I watched the bread and cup pass from hands to hands. Some of the hands were wrinkly with sun spots. Some of the hands had skin the color of dark chocolate. Some of the hands shook and nearly dropped the plate of bread, and some gripped so firmly I could see white knuckles. Youthful hands held the bread while unsure hands broke off a piece and dipped the delicious chunk into the red grape juice. A pair of bright eyes sparkled as the little girl spoke the words, “this is Christ’s body, broken for you.” Then, a pair of dry lips opened to whisper back the words, “Amen,” before receiving a mouthful of moist bread. A sigh of relief and then a smile exchanged showed the understanding now connecting the young and the old. Then, the wrinkly hands turned to hold the bread for yet another one of God’s beloved: “This is Christ’s body, broken for you…”

I have seen the Lord’s supper shared hundreds of times, in so many different ways. Passed through pews in golden trays; in a woven basket and plastic cup on a mission trip; handed pre-packaged from an Elder to the homebound; touched to the lips of a dying man; offered to an eager child for the first time or an elderly woman for the gazilionth time. The type of bread or the age of the juice may differ, the means of serving may be familiar or not, but the power of the words, “this is Christ’s body, broken for you…”

the power in that memory and declaration is never diminished.

The Lord’s supper, our weekly ritual of coming the table for communion, is one of the oldest traditions among Christians. As Disciples of Christ, we trace our weekly ritual all the way to Christ himself, when he gathered one last time with his disciples to share the Jewish tradition of a Passover meal with them.

The Gospel of Luke describes in chapter 22 how Jesus took his place at the table for the Passover meal and the apostles joined him. As they settled in for the ritual that they would have known so very well, Jesus broke from tradition to say words that would have caught them all off guard. ‘I have earnestly desired to eat this Passover with you before I suffer,” he said, “I tell you, I won’t eat it until it is fulfilled in God’s kingdom.” Then Jesus raised the cup and gave thanks, passing it around for everyone to share. Then he took a loaf of bread and gave thanks again, breaking it in two and passing it around, saying that this was his body; and he took the cup and passed it around again, calling it the new covenant in his blood poured out for them. 

These words, so familiar to us, would have seemed upsetting (if not crazy) to the first disciples. These words weren’t part of the expected tradition, the regular liturgy remembering the liberation and exodus of the Israelites. Instead, these words pointed to suffering, broken bodies and blood spilled. What was Jesus talking about, they must have wondered?

Today, with the blessing of our holy scriptures and hindsight, we know precisely what Jesus was referring to – his forthcoming unjust arrest, death on the cross, the pain of cruelty at the hands of people who didn’t understand his mission, but then, ultimately, the joy and freedom proclaimed in his resurrection. Jesus life, death and resurrection became a witness to God’s power of love triumphant over the forces of death!

 And so, the memory of that quiet night in the upper room, when Jesus shared the broken bread and cup of salvation with his disciples became symbolic of the power of Jesus’ entire life poured out for all of creation.  “Do this in remembrance of me,” Jesus said. So they did.

Early Christian communities of all shapes and sizes began to form after Jesus’ death and resurrection, many under the leadership of Paul. The church in Corinth, the recipients of the letter to the Corinthians included in scripture, was one of these early Christian communities. They had been worshipping together and trying to follow Jesus’ way for some time, but as of late they had been slipping. They had been partaking in the Lord ’s Supper regularly, as Paul taught them, but the way they were doing so was becoming a bit problematic. Some were coming first and eating the bread and drinking the wine (some were drinking a bit more than their share it would seem, for Paul points out that they are drunk before the others even arrive), while others were coming in later and having communion on their own. The meal was not being shared as one unified community, but as individuals. Paul is concerned that they have lost the meaning behind what they are doing and so he writes this part of the letter to remind them.

“For I received from the Lord what I also handed on to you,” Paul says. The ritual and meaning in the Lord’s Supper comes from Christ himself, not Paul. Paul then goes on to relay the story of Jesus’ last meal with his disciples – how he took one loaf of bread and shared it with everyone at the table and the cup in the same way, all at once. Paul tells the story again for the Corinthians and us to hear once more – in order to remember, as Jesus requested, and to tell it again and again.

Again and again we pass one loaf of broken bread and one cup poured out in order to remember and to “proclaim” Christ’s death and resurrection. The word “proclaim” here can mean “preach,” to tell and declare, Paul means it in a much wider sense. Paul considers the act of sharing bread and cup at the Lord’s table to be an action that through our very practice of it “proclaims.” Paul is saying that when people live fully in the new life of Christ, when we live and act in the way that Christ teaches us, we live our faith in a way that is visible and real to other people. When we come to the table all together, we remember Christ through our actions – by making his love real in the world.

Just like the Corinthians needed to remember, so we “remember” every week, the whole story of redemption in Christ and the life we are called to live together. We come to remember and proclaim the unity of Christ’s church. Here at Good Shepherd, we come to the Lord’s Table every week, to remember who we are and whose we are, to rehearse God’s story and our part in it.

“We are Disciples of Christ, a movement for wholeness in a fragmented world. As part of the one body of Christ, we welcome all to the Lord’s Table as God has welcomed us.” This is the identity statement of our denomination, a glimpse of who we are as part of the movement for unity among God’s people. Over the past four weeks, we have been looking deeply at this identity so that we can remember and understand who we are and how we have come to this point in our wider faith journey. A few weeks ago we talked about what it means to be a “movement,” to be moving forward in our faith and toward a goal: God’s Kingdom and peace on Earth. We have remembered our commitment and passion for unity (not conformity) among God’s people, and our efforts to bring wholeness and healing to broken places in our world. Last week we considered what it means to be a people of welcome – that we welcome all people to God’s table because it is God who first welcomes us. Today, all of these pieces of our identity meet us at the Table. We are a people moving toward unity, welcoming others to join us as we meet to live out Christ’s vision and promise at the Lord’s Table.

Sharing communion as often as we gather is a practice passed down to us from the founders of our denomination. Alexander Campbell and Barton Stone, among others, were united in their passion for Christian unity and their commitment to the Lord’s Table as a place where this unity and God’s grace is poured out. For them, the Lord’s Supper was the glue that held God’s people together despite our tendencies to divide and separate ourselves from one another. Campbell, in particular, felt passionately that we should break one whole loaf every time we have communion, for in the breaking and sharing of one loaf we are saying to each other, “You my brother [or sister], once an alien, are now a citizen of heaven; once a strange are now brought home to the family of God.” Campbell affirmed what Paul claimed to be true: that the one table and one loaf symbolize the oneness of the church and God’s people as the community of Christ.

Each time we gather at the communion table, something incredibly holy happens. As the trays pass from wrinkled hands to youthful ones, between various shades of skin or unique personalities and passions, or as we come out of our seats to stand with one another in line to share in our piece of the broken bread and our taste of the cup poured out, we are remembering something important. Each time we do this, we are living something crucial. We are being God’s people and proclaiming good news.

At the Lord’s Table, we are proclaiming that the story of Christ’s life, death and resurrection still has power in our lives today; that Christ’s sacrifice and promise made so long ago continues to be real and true for all and forever.

We are proclaiming that through the one body broken and one cup shared, Go pours out an abundance of sustenance and grace for every single person who might show up to share communion with us. We remember the story of the loaves and fishes, how when Christ is present, there is always enough.

We are proclaiming that no human-made barrier can keep us from God’s presence and Table. We remember that at God’s Table, the barriers that we build around ourselves and between ourselves come tumbling down. Here, there is no Hebrew or Greek, male or female, young or old, rich or poor, gay or straight, faithful or sinner or doubtful. Here, we are simply human; each and every one a beloved child of God covered in abundant grace.

Here, at God’s Table, we remember.
We remember the story and our part in it.
We remember the grace and the love that God offers us despite ourselves.
We remember God’s joy in welcoming the least and the lost – God’s persistent love for us.
 And here, we commit ourselves to living the way Jesus lived, loving the way he loved serving the way he served.

“We are Disciples of Christ, a movement for wholeness in a fragmented world. As part of the one body of Christ, we welcome all to the Lord’s Table as God has welcomed us.”

When we do this, we have truly remembered.

“Who do we think we are, anyway? – Movement”
Rev. Melanie Harrell Delaney
November 3rd, 2013

Matthew 28:16-20

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’

***

It happens without fail, every time. You board a tiny airplane, successfully wrestle your carryon into the overhead bin without hitting anyone in the head, settle into your seat and pull out a book. If you’re like me, you open that book and start to look busy. Really, really busy and really, really boring. But it seems to be a truth of the universe that just when you settle in and the cabin doors close – locking you into the metal box of a plane—at that precise moment the woman next to you turns to you and says, “so, where’ya headed?” Usually, if I’m flying solo it’s because I’m heading somewhere church related. Maybe it’s to Orlando for the General Assembly, or another city for the Bethany Fellowship. So the next question, “business or fun?” often leads to the question, “so, what do you do?” 

I take a deep breath and say, “I’m a pastor....” and wait, watching their face. First, confusion, as they comprehend that young women can actually do this kind of work. Then, without fail, “what kind of church do you serve?” Answering this question is actually harder than telling people I’m a pastor. Why? Because 99% of the time when I say “the Christian Church (Disciples of Christ),” there is an even longer pause and their heads tip to the side. One time, a woman’s eyes got really big and she looked a bit scared as she said, “is that the new cult I heard about last week?”

“No, we’re not a cult,” I say, “We’re actually mainline Protestant. Kind of like Presbyterians or Methodists, but not. We’re smaller, less well known. Similar to the United Church of Christ – do you know the United Church of Christ?” I search for a spark of recognition as the stranger relaxes a bit. “Oh, yeah,” she says, “I used to know someone who was UCC.” I nod, relieved to have communicated my “normalcy” as a human being.

But what have I just done? In explaining to this stranger who I am, what I believe in and belong to, I never said a thing about who we actually were. If she drives by a church someday that says “Christian Church (Disciples of Christ)” on the sign, what will she know – not that we find our identity and meaning in the open communion table each week; not that we are a place where people can come with lots of different theologies and interpretations and political views and all have a place. She won’t know that we are an open and truly welcoming, grace-filled church. Instead of knowing who we are, she’ll only know who we’re not.

So what do YOU say when someone asks you? What do you say when you’re talking with a friend who has no idea who the Christian Church (Disciples of Christ) are? Who do we think we are, anyway?

That’s the title of this 4 week sermon series and the question we’ll be exploring together. Because too often we define ourselves not by who we are, but who we aren’t. Too often we avoid the question or stumble over our answer or just aren’t even sure. But we should be sure! We are part of something really important in our world today –a gathering of Christians who do our best to build bridges over the dividing lines, inviting everyone to the Lord’s Table of love.

“We are Disciples of Christ, a movement for wholeness in a fragmented world. As part of the one body of Christ, we welcome all to the Lord’s table as Christ has welcomed us.” This is our identity statement, written in 2006 by a group called the 21st Century Vision Team, as an effort to put our actions and faith practices into words. It’s a short statement that describes us, so that when someone asks about our church, we have something substantial to say. We are a movement. We seek unity and wholeness. We share communion every week and we welcome everyone to God’s table. That’s who we are and what we love.

We are Disciples of Christ, a movement for wholeness in a fragmented world.  That was the vision and dream of Alexander Campbell and Barton Stone, two pastors who brought their growing ministries together on the edge of the American frontier.

Shaped by and in a time of exploration and religious awakening, self-reliant frontier settlers sought a brand of religion that was individualistic, uncomplicated, free of dogmatic authority and unbound by tradition. The formal, institutional church of the time did not offer such characteristics. So, in the summer of 1801 at Cane Ridge in Kentucky, Barton W. Stone led a revival that sparked holy passion and purpose. While most religious traditions had particular denominational names, Stone and his followers called themselves simply “Christians.”

Word of this new movement spread like wildfire until it reached the hills of Pennsylvania where a young pastor named Alexander Campbell was leading a movement with similar passions. Tired of the fragmentation and divides of the Presbyterian church of his roots, Campbell organized one of the very first nondenominational Christian communities in the country. Calling themselves “Disciples,” Campbell’s group was committed to individual interpretation of scripture, sharing the Lord’s Supper weekly, and working toward unity of all Christians everywhere.

While the two founders had their disagreements, they soon realized that they shared a common goal: to reject creeds and division among Christ-followers so that all Christians might be united as one at the Lord’s table. In 1832 the two movements came together as one, sharing common beliefs and a common purpose – to spread the story of Jesus Christ, baptizing, changing lives, and uniting all Christians at the Lord’s Table in worship.

The founders, and the Disciples of Christ movement itself, have always valued Jesus’ words in scripture above others. “No Creed but Christ,” we have sometimes said about ourselves. I’m sure then, that Alexander Campbell and Barton Stone would have had these words of scripture etched deeply onto their hearts: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.”  They would have held these final words of Jesus as recorded in the book of Matthew (28:19) as sacred and sought to follow Jesus’ call as faithfully as possible.

“Go…make disciples” Jesus says to his followers, appearing to them on a mountain in Galilee, just days after his death and resurrection. I imagine the original disciples didn’t much like hearing this word. I imagine that they would have rather stayed there in Jesus’ presence, holding onto him for dear life for fear of what a future without him might hold. I imagine that they felt pretty powerless in the shadow of the cross, unsure how to keep Jesus’ healings and teachings alive.

“Go…” Jesus says anyway. Baptize, teach, love, heal…include everyone from all around the world…Gentile and Jew, man and woman, young and old. Don’t worry about those dividing lines that religions get distracted by. Make disciples of all people. Do what I did, live like I did, love like I did. But don’t stay here, don’t stay where you are. Go!

As Matthew tells the story of Jesus’ final commission to the first disciples, he emphasizes two things: 1. That God wanted the church to be a universal, inclusive community of all nations, not just the Jews in Israel. 2. That people aren’t called to become individual believers, but are to be enlisted as disciples within the Christian community, where the Christian message in faith must become actualized in their lives. This means that Jesus’ message and work is for all people and that being a Disciple of Jesus Christ isn’t a noun—not a static thing or person—but a verb. Being a Disciple is an active, visible, spirit-led movement in their lives.

“Go!” Jesus said to the disciples. “Go!” Jesus says to the Disciples. “Go!” Jesus says to us. Make disciples. Teach. Heal. Baptize. Love your neighbor. Love God. All of these commissions and commandments from Jesus are active and require some sort of movement – a stretching of the mind, an opening of the heart, a walk into the waters of new life, a giving of oneself to another.

To be a follower of Christ, a believer in God, means to be moving.

But as a fellow pastor points out, there is a difference between purposeful and purposeless movement. God doesn’t call Moses to walk in circles around the burning bush; that’s movement, but it has no purpose. Instead, God calls Moses to “Go! Tell the Pharaoh to stop enslaving my people!” God doesn’t call Jonah to sit in the belly of the whale until he wastes away to nothing. Instead, God says, “Go! Take my word to the people of Ninevah. Tell them to change their ways.” Likewise, when Jesus called his disciples, they had to move. Literally. Jesus said “Come and follow me.” They didn’t have pedometers back then, but I’m pretty sure the job description came with a lot of walking…”

To be a follower of Christ, a believer in God, means to be moving. We grow, praise, serve, tell the story, heal, love and come to the Lord’s Table. But we don’t just move for the sake of moving. We do all of these things so that people might catch a glimpse of what God’s Kingdom looks like: a world not divided but united, the sharing of table fellowship and the hospitality of welcome; a world of kind and brave people loving deeply.

“We are Disciples of Christ, a movement for wholeness in a fragmented world.” We are people with a purpose – to unite and welcome. We are people with a vision – of one church where everyone sits down at the Lord’s Table together. Today is also All Saints Sunday, and it seems fitting that we honor and remember the saints of the church who have walked this journey before us. For God’s call to “Go!” is not new, but has propelled and compelled men and women of faith for generations before us. In the ways that they fed the hungry with homemade bread and church pot-lucks, clothed the naked and offered work and shelter for the homeless, in the ways that they welcomed the stranger and showed up week after week to prepare communion; In the ways that they moved, and loved, and kept the faith not just moving, but moving forward, we give thanks today.

A few weeks ago, my spiritual director shared a Lutheran prayer with me. I read it and said, “Oh, that’s nice.” Then, a week later, I walked into a different church fellowship hall where painted in huge, bold letters, were the exact same words of the prayer:

“Gracious God, you have called your servants to ventures of which we cannot see the ending; by paths as yet untrodden; through perils unknown.

Give us faith to go out with good courage, not knowing where we go, but only that your hand is leading us and your love supporting us. Through Jesus Christ, Amen.”

I don’t know about you, but when God has to use big, bold letters painted on a wall to get my attention, I start listening real quick! “Lord, give us faith to go out with good courage, not knowing where we go, but only that your hand is leading us and your love supporting us…” Yes, Lord.

Jesus calls us to “Go!” We may not always know where we’re going, or be able to see very far into the future. We may stumble over a rock in the path a few times or find ourselves wandering in circles for a bit, but we have a mission and a purpose: to welcome all people and unite all Christians at the Lord’s Table. We are called to “go” and to “serve” and to “love,” and so by the grace and guidance of the Holy Spirit, we step out--moving forward in faith.

And as we do so, through all the ways we move and serve and love ever more deeply, we discover the reality of Jesus’ last words in the gospel of Matthew: “And remember, I am with you always, to the end of the age.”